“Of God are ye in Christ Jesus, who was made unto us wisdom from God, both RIGHTEOUSNESS and sanctification, and redemption.” – I Cor.1:30 (R.V. marg.).

THE first of the great blessings which Christ our wisdom reveals to us as prepared in Himself, is – righteousness. It is not difficult to see why this must be first.

There can be no real prosperity or progress in a nation, a home, or a soul, unless there be peace. As not even a machine can do its work unless it be in rest,secured on a good foundation, quietness and assurance are indispensable to our moral and spiritual wellbeing. Sin had disturbed all our relations; we were out ofharmony with ourselves, with men, and with God. The first requirement of a salvation that should really bring blessedness to us was peace. And peace can only come with right. Where everything is as God would have it, in God’s order and in harmony with His will, there alone can peace reign. Jesus Christ came torestore peace on earth, and peace in the soul, by restoring righteousness. Because He is Melchizedek, King of righteousness, He reigns as King of Salem, King of peace (Heb.7:2). He so fulfils the promise the prophets held out: “A king shall reign in righteousness: and the work of righteousness shall be peace, and the effect of righteousness, quietness and assurance forever” (Isa.32:1,17). Christ is made of God unto us righteousness; of God we are in Him as our righteousness; we are made the righteousness of God in Him. Let us try to understand what this means.

When first the sinner is led to trust in Christ for salvation, he, as a rule, looks more to His work than His person.

As he looks at the Cross, and Christ suffering there, the Righteous One for the unrighteous, he sees in that atoning death the only but sufficient foundation for his faith in God’s pardoning mercy. The substitution, and the curse – bearing, and the atonement of Christ dying in the stead of sinners, are what give him peace. And as he understands how the righteousness which Christ brings becomes his very own, and how, in the strength of that, he is counted righteous before God, he feels that he has what he needs to restore him to God’s favour: “Being justified by faith, we have peace with God.” He seeks to wear this robe of righteousness in the ever renewed faith in the glorious gift of righteousness which has been bestowed upon him.

But as time goes on, and he seeks to grow in the Christian life, new needs arise. He wants to understand more fully how it is that God can thus justify the ungodly on the strength of the righteousness of another. He finds the answer in the wonderful teaching of Scripture as to the true union of the believer with Christ as the second Adam. He sees that it is because Christ had made Himself one with His people, and they were one with Him; that it was in perfect accordance with all law in the kingdom of nature and of heaven, that each member of the body should have the full benefit of the doing and the suffering as of the life of the head. And so he is led to feel that it can only be in fully realizing his personal union with Christ as the Head, that he can fully experience the power of His righteousness to bring the soul into the full favour and fellowship of the Holy One. The work of Christ doesnot become less precious, but the Person of Christ more so; the work leads up into the very heart, the lose and the life of the Godman.